Wow. Catholics messing with my economic head again. Lots of food for thought here. Anyone else have thoughts?
catholic
Love your neighbor…even other denominations | Matthew 22:34-40
When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”
I find it fascinating that this opens with the fact that the Pharisees were only respecting Jesus and calling him Teacher because he had smacked down their fellow Jews who happened to be in a different “denomination”. How often do we do this? How often do we latch on to a teacher not because God meets us in their proclamation, but because they reaffirm our beliefs and/or put down those we disagree with? Fellow family members in the people of God, no less! How dare we?
This is why I find it brilliant that Jesus stresses the vertical in the greatest commandment, but he also throws in the necessity of loving our neighbors as well. Don’t miss this. He essentially adds a human-relational dimension to the Shema, one of the most beloved of Jewish texts! And so he incorporates how we treat others as just as essential as how we love God. When we don’t love those around us-especially the fellow people of God that we disagree with-we break the most important of commandments and fall short in loving our God.
Welcome to Ash Wednesday. Lent begins.
Today is Ash Wednesday. In just under two months from today we’ll come to the highest point in the Christian Church calendar, Easter. That is where we’ll celebrate Christ’s Resurrection and how God’s perfect world broke into the present and our greatest enemies–sin and death–were conquered and shown to have no more dominion over us and the rest of the world. It’s meant to be the most effusive, overflowing, even ridiculous time of joy.
And yet, when we look at Jesus’ Resurrection, we see that before it ever took place, there was Death. And before that, there was an entire lifetime of loneliness, pain, suffering weakness, and isolation. We see that it was a life surrounded by evil forces and whispers that haunt and hurt Jesus and the people he loved.
And so, our early Church Mothers and Father thought it would be wise to have this time before Easter to prepare, so we might end up celebrating during Easter all the more.
Resurrection was itself a statement against our two greatest enemies: Sin and Death. And so to participate in Resurrection, we take the time of Lent to meditate and press into those things to which Resurrection was the response. We do this not out of morbidity, but out of anticipation.
Lent begins tomorrow. (Will you just give it a try?)
I grew up in a church tradition that did not take seriously the Christian Church Calendar. Even as I went to college and moved into communities that took some level of tradition more seriously (which was usually limited to quoting Puritans and Reformers in sermons), the Church Calendar wasn’t that big of a deal. It was seen as something sort-of cool that could be incorporated into the already established life of the Church; a buffet from which leaders could pick and choose some aspects that might be helpful in organizing some sermon series or songs. But it certainly wasn’t seen as something that a church should actually incorporate itself into, or build it’s own rhythm around.
I’ve had the privilege of having this paradigm rocked the past several years at my church, and have fallen in love with the Church calendar. It influences much of the rhythm and timbre of my everyday life–both ecclesial and otherwise. I find such life in living within a stream of thought that was not simply created within the past generation by baptizing modern Western American cultural ideas.
I love finding myself as embedded within the cloud of witnesses that have gone before me as possible–even those I may disagree with passionately and fundamentally. Because, at the end of the day, they are my family, and families have traditions. Sure, you can be “that guy” that does his own thing and doesn’t participate in the family rhythms, but where’s the life in that?
What is the Proclamation of the Word?
For a class recently, I had to read a bunch of items on the part of a worship service in which the Bible is front and center. This “section” of the service is called “The Proclamation of the Word”, or more generally, the “sermon” or homily”. I ran across this great quote:
The very act of preaching, in fact, sets up questions and problems. Most people no longer understand the difference between preaching and other types of public speaking…. Many people think of a sermon as an occasion for being entertained, instructed, or inspired in matters of religion — hence the customary comment at the church door, “I enjoyed your sermon.” Nowadays, it is only congregations who have been engaged in a new way of thinking for a long time who are going to sit expectantly waiting for the Word of God to be spoken — for preaching, properly understood, is the good news that God preaches through human beings. Astonishingly enough, this is the method of communicating that God has chosen. This is an offensive idea; there are a hundred complaints to be brought against it. Most common is the objection, “How can anyone presume to speak the Word of God?” Or to put it another way, “How can any human being be so arrogant as to think he is a mouthpiece of God?” How indeed? It is a very good question. The validity or invalidity of preaching rests on such issues as these. (Fleming Rutledge, Not Ashamed of the Gospel)
I think Rutledge is right (and not just because she is an incredible preacher–all you complementarians could learn a thing or two from her!): people don’t seem to really see preaching as fundamentally different than any other lecture or other public speaking. Preaching is often (subtly and unspokenly) seen (or at least treated) as “mere” personal edification–similar to a book discussion or philosophical lecture or self-help conference.
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And….We All Have a New Pope! (Catholics Aren’t Crazy)
Mere minutes ago, a new Pope emerged from the conclave in Rome after Pope Benedict’s surprising resignation several weeks ago. The new Pope is the cardinal formerly-known as Jorge Mario Bergoglio.
But now, he is Pope Francis.
Now, I am fully and securely a Protestant, as most of the readers of this blog are. But for those of us that find ourselves in that Protestant tradition, we often forget a little detail of that name: Protestant.
It means, literally, “the protesting ones”. We are “protest-ant” about many of the practices and teachings of the Catholic Church. But to “protest” something does not necessarily mean you are no longer a part of it.
This is why I describe myself, denominationally, as a “Protesting Catholic”. (Okay, I stole that from Austin Ricketts.)
And you should to.
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Let the Female Pastor Reformation begin!
On this blog, I currently have two running series I’m doing: “Reflections on Repentance” and “Women & the Church“. For these series, I’ve been doing a lot of reading and research on those topics.
For the Women in Ministry series, I’ve been researching what, for me, is the biggest thing that gives me pause in my own egalitarian view in support of female pastors: the complete dearth of women leaders throughout the history of the whole Christian church. With a couple thousand years now of godly men (and women) looking at the same Scriptures I am, why have the vast majority of them come to the same view limiting women’s role?
Well, that’s another post for another time, but rest assured, as I’ve been researching this, I feel I’ve satisfied my concerns in this area. But that’s not what this (mostly tongue-in-cheek) post is about.
For my research for the repentance series, I keep ending up at the Reformation and its leaders. This got me thinking, and doing some math…
“15 Glances” at the Crucifix | Lent {11}
In the tradition of giving honor where it’s due, I’ve like to offer up the post that served a the inspiration for this whole series I’ve been doing on “The Lamb Eternally Slain” (which still isn’t done, even though it’s no longer Lent. It’ll be okay, though). The post is by Ben Myers, a thoughtful and thought-provoking theologian who draws from many theological corners for his thinking (much like myself). Here it is:
The Icon of the Cross: 15 Glances | Faith & Theology
Austin Ricketts, who wrote a couple of the posts in this series, sent to me this post of Ben’s nearly nine months ago. I still remember where I was as I read it and was caught up in it’s transcendent, sweeping reflections on the icon of the Cross. (Yes, we are referring here to “icon” as in the artistic representation of religious things for use in meditation or worship. Don’t worry, fellow Protestants, icons aren’t nearly as bad or idolatrous of a thing as we were raised being told.) I had the idea then for this blog series on my blog, but held on to it until Lent, thinking it most appropriate for this time (instead of Advent, haha).
In his post, Myers spends some time jotting down 15 reflections (or “glances”) on this icon. I have copied a few of my favorites below, but please check out the full post–there’s far more beauty in store for you.
Catholics Aren’t Crazy: Paul Ryan & the 2013 House Budget
Yesterday, House Republicans unveiled their own 2013 budget to counter President Obama’s proposed budget.
Now, neither of these have (or will) become law. These annual budgets are merely proposals and are often political statements of priority. Both the President and the House write their budgets, not realistically, but extremely, hoping that once negotiation begins, they’ll walk away with more of what they want.
But still, like I said, these proposals are expressions of priority and direction to which a party will try and “bend” the nation’s spending. The House Budget Committee Chairman, Paul Ryan, said as much when he unveiled the plan (upon which he bears the final word), calling it “a choice between two futures” (others called it “careless”).
the political animal in me is stirring…
Here we go again. This usually happens every four years in the summer after the major Party Conventions, and the full-blown presidential campaign is in full swing. This time, though, it’s happening about six-months early in January (I wrote about this quadrennial event back in ’08).
And so, I just wanted to give everyone a quick heads-up that my political self is rousing from his hibernation, and I tell you what–he’s more passionate and (this is new!) clear-headed about what he thinks and why.
(Attached to this post, you can see a picture of my inner “political animal”. He’s been around for a while now. Thanks, Dad.)
So expect a shift in the content of this blog. Yes, there will still be plenty of pastoral and theological musings, but you’ll also see an increasing number of political posts on this site in the coming weeks and months (hey, maybe I can try and start writing for Patrol Magazine again!).
I feel like I’m finally settling into a cohesive and articulate (and defensible) set of beliefs concerning politics-influenced-by-faith: where we’re off the mark, we’re we need to be, and how to get there. So, expect some ideological posts on that stuff, but also expect some commentary on the unfolding politics as they move forward toward November.
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the long way home | the blog of Paul Burkhart 